Imaginative
and Tribal
Oil
Paintings by Alan Glicksman
by
Dave Robinson
In the late
nineteen seventies, the Ontario College of Art had a different
sort of feel than today's OCA and Design. There was a time of
looser more bohemian carryings-on, what with the birth of punk
rock and the experimental art department, mainly residing in The
Annex, a huge un-fancy warehouse south of 100 McCaul Street,
mingling with the growing arts scene of Queen St. W. and providing
a vital think tank for conceptual art and the new wave post modern
times in which we were living.
It was there
that I first met Alan Glicksman. He had taken over a rear corner
of that old Brinks building and was painting an impressive
number of large canvases while he debated and joked with his
artist neighbor Howard Gerry. Howard's paintings were cool
quiet and methodical, minimalist and geometrical. Alan's were
bursting out with free gestural force, barely contained on the
surface and populated by loosely figurative elements which
resembled human beings, but often morphed into all-out abstract
shapes.
I would wander
away from my life drawing work, where I was trying to glean
something of the genius of Graham Coughtry and stand before
these senior art students who would let me ask dumb questions
and just stare at their work.
Alan was
always friendly. He often smiled and laughed while he painted
and seemed not to want to take himself too seriously, or at
least not let decision-making halt the joyful act of painting. I
was vaguely aware that at that time, Glicksman was already
starting to show his work around the neighborhood of Queen St.
West and beyond. His paintings were different than the typical
abstract expressionism going on around town then. I felt that
beneath the jarring compositions and contorted figural
interaction was a fundamental honest earthiness, which had the
innocence of a child's art, telling emotional stories of human
bondage.
Flash forward
27 years. Alan Glicksman has by this time been to New York City,
then up to the country and back to Toronto and most recently up
to Owen Sound. He is currently exhibiting his oil paintings at
The Flesherton Art Gallery. We met again for the first time
since those old days in Art College and he is unmistakably the
same jovial and friendly character I'd remembered and the
paintings continue to deal with the same issues of that
interface of physical bodily existence with the realm of the
imaginative and tribal.
His figures
are totemic, mask-like. Roughly hewn and often thickly painted.
Focusing on heads in many of the works, he can present the
subject as human and animal at once. In one painting a red
creature has the cautious birds eye on one side and the
predators eye on the other. They remind us that we are sensitive
to characterization towards the monstrous or distorted, but we
also salute them as apt metaphorical representations of
ourselves.
Another large
canvas presents two adults and a child. There are suggestions
of agriculture and the care and love of the child by the woman.
They are familiar as primitive representations, defined by
simplified and rough contours.
In another
work, there are cave-like figures enmeshed in a limitless
depth of levels and grounds. Alan's subject can be
many things at the same time. They may be heavy, wooden and
ceremonial or alive and engaged in sharing and they're
always communicating.
In the 36x48" oil painting titled, "Man and Woman
Head #1", clearly, there is a gap of origins between the
male and female halves of this dual portrait. The man appears
dapper, in bow tie and neat European styling, whereas the
woman is wild and decorated with intricate facial
tattoos. Her mouth appears as a mini stage set, allowing a
view to her insides, as if words may appear as small
performers at any moment. Her eyes are half closed in a
trance. His eyes are bugged out wide, alertly monitoring her
in a sideways glare, as if in shock over who he has wound up
with. There are clues painted into her forehead, where we see
suggestions of characters; or are they visible thoughts seen
through her brow? In this painting, Glicksman presents the
couple as an imbalanced pair. The woman has the connections to
the sub-conscious world and the man is proper, pulling it
straight and covering up. Something draws her to him, but he
is perhaps admitting his fear that she is way more powerful.
In the back room on the far wall is the painting "The
Weed Eaters". In this picture Glicksman shows us two
closely related species of some four-legged creatures in a
green field. Their bodies are a mass of sub-divided colours
suggesting, as in many of Glicksman's works, contained other
beings which may or may not fully belong to the main body. The
animals, with their human like heads, stare out at us
unhappily, grim at their lot in the food chain. One seems to
have ingested more than just weeds; it's belly is swollen with
another smaller critter. Or maybe this one is pregnant? As
with other works, one is not sure whether the smaller
inclusive figures held within Glicksman's large main
characters are from the past, present or future, or if they
exist on top of, or inside their host. These issues make the
paintings more alluring. The viewer is invited to
participate and has to invent a story to explain what
everybody is doing and how all the elements in the composition fit
together.
In "Two Girl's Heads # 1", the wholeness of one
being has split apart, and a fallow strip occupies the centre
portion. In conversation with gallery curator David Turner, I
learn something of the mathematics of Alan Glicksman's
sub-divided subjects: 1 + 1 = 3. Turner goes on to explain;
the divided girl is one part the left half, one part the right
half and one part the complete girl. This spins me out into
questions and concerns for the girl, and what is going on with
her psychologically and emotionally? Does this girl
represent the product of one of our contemporary blended
families? Her mouth is open and engaged in communication.
Maybe she is trying to tell us what's happened; express who
she is and how she got like that. My personal response
harkens back to my parent's divorce, and how that essentially
pulled me apart at age twelve.
One of Glicksman's most powerful works in this exhibition is
the 48x48" painting "Silent Night". A holy
couple, accompanied by a tall character-laden candle which
burns at their side, are locked in parenthood; he reaches out
for her with foreign, blue arms. Within their anatomies, we
see suggestions of children, ancestors, and environments. A
city skyline makes an appearance at his mid-body level. Are
those genitals, or a totemic bird's head? Glicksman's exciting
colour use saturates the painting with both weight and
brilliance. So many different colour relationships are going
on in various places, but the overall effect is a solidity of
form. This painting seems to me to be the archetypal pair of
King and Queen, or Mary and Joseph? It is interesting, and I'm
not sure of the meaning for this, but the woman is set into a
roughly rendered rectangular box context, and the man is free
against the ground of colour around him and has a halo form
about his head. Except, because this is Alan Glicksman's work,
it could just as easily be a large knitted Rastafarian cap
which he wears. His face is dark and ancient, reminding me of
some of the more primitive faces of the ladies in Picasso's
Les Demoiselles D'Avignon.
Curator David Turner expounds further on Glicksman's work; he
says that whereas the paintings immediately invoke a child's
attitude, they certainly could not have been painted by any
child. He describes Glicksman as an authentic and progressive
naive; explaining that many so-called naive painters, after
about ten years, become over-practiced at their style and
cause their work to go flat and uninteresting, whereas Alan
Glicksman is still pushing a wild envelope, suggesting and
presenting stories, myths, voodoo, tragedies, mistakes;
everything that's out there that we may bump into unexpectedly
in life, or hear about and shudder, weep or laugh. You have to
take a good look at these rather mysterious paintings and you
have to start by asking the basic questions of these paintings
in order to begin to make sense of them. I tried to
"explain" to Alan on the night of the opening what
one painting was saying to me. I thought I had it all worked
out; it was a same-sex couple, and their daughter, and their
cats, and agriculture, and a keyboard of green buttons on
which they would write their tale to the world, and... then I
looked at him, asking "does that make any sense to
you?" He paused for a second and answered, in his
trademark friendly-guy tone, "Yeah, it makes some sense
(pause). Some sense". Alan Glicksman knows better
than to suppose that his work can be easily transcribed or
translated into a word thing. These are after all
paintings, and the best paintings just cannot be unravelled by
talking. These are images which one must confront and search,
then allow inside oneself to get their mystified meaning.
Presented
with the two rooms of work, it is clear that Alan Glicksman is
dealing with the range of human attitudes and fears, as well as
joys. His stylizing changes in a range from piece to piece as
well. He told me during the evening opening of the show that he
had many times obliterated a previous painting and painted over
it in arriving at some of the works. I immediately thought of
the pain of being told to destroy all your first attempts at
pottery – slicing them in half for even thickness etc. and how
attachment so quickly forms between the artist and the work. In
painting over his work, he leaves attachment behind for the
enlightened journey towards discovering his subject. Do they
push or control from beneath as they are covered, suppressed and
concealed, I wonder?
Glicksman
himself, seen against his work, strikes the expressions
reminiscent of characters looking out from Chagall’s
paintings. He is happy and kinetic, as in earlier times,
chuckling about this one’s lot in life, one’s good or less
than good fortune. He sees both good times and bad times
for his beings. In this way he catches us in our own range and
we fear one face because we know we’ve seen that demon before,
and in another we recognize a happy fool or a fascinated kid. It
is impossible not to take a relational position when you face
his given characters, as they are distinctly intelligible in
their intercommunication and candor.
The
series of heads, mounted down the wall on the smaller square
canvases 18x18”, appear either as a sequence or as a family.
My psyche draws me to the cardinal, the red color, the
unbalanced eyes. I want to understand how that one affects me.
As I prepare that reflection, I think about our chance meeting
and how the paintings look like children who have grown over a
long absence. But, I think the paintings are on a different
time-line. They are younger still. Funny, Alan still looks so
young. Maybe that’s it.
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